Nowhere

This is but another novel I took along for the trip, but did not get around to reading it until I returned.  Although I finished it a while ago, it's been on my mind.

Part Franz Kafka, part Woody Allen, and throw in a touch of Mickey Spillane, unlike any book I've read in a long time, Nowhere by Thomas Berger is a dystopian view of the "future" which, as it was written in 1985, might as well be now.  It's about a second-rate gumshoe (he's no Mike Hammer), who aspires to be a playwright, but never seems to get the second act done, who slides down a rabbit hole into the "Kingdom" of Saint Sebastian, ostensibly on "assignment" by the US Government to find out something about the little Kingdom, its monarch, Prince Sebastian XXIII.  It is a little like the country of "Duchy of Grand Fenwick" in The Mouse That Roared, one of my favorite films about the Cold War, but far more bizarre.

Things appear to be topsy-turvy in the Kingdom, but are they?  Children are formally educated by being forced to watch take-offs of old Hollywood movies, Blonds are second class citizens and in fact are "obliged to have sexual relations with anyone who asks them," and although "condemned to menial work, waiting on tables, pulling rickshaws, they also "practice law (people can be severely punished for rudeness) and certain other professions that are more or less honorific elsewhere"  As Russel Wren, our protagonist comments, "and it should be noted that the Blonds are splendid physical specimens, tall and strong and comely, unlike any other oppressed people on record."

There is a "government" which functions like a parody of Alice In Wonderland, where "official scholars" maintain an encyclopedia for the land which no one reads as it is completely idiosyncratic, and hopelessly out of date.  Lawmakers are hard to be found or are completely ineffectual.  And our Prince is a corpulent over-eater, who encourages sodomy throughout the land, but one who is also considered by the people (that is, the non-Blonds) to be benevolent.  No wonder, there is unlimited credit in the country. 

Our perplexed gumshoe has an interesting exchange with a clerk concerning credit and economics at the Sebastian cable office (whether and where cables go is unclear):

  "Saint Sebastian is then a microcosm of Europe? Surely you have as well your own Versailles, Brandenburg Gate, and Erechtheum with a Caryatid Porch?"

  He shrugged in satisfaction. "We are peculiarly blessed, I must admit. For that reason we Sebastianers are not great travelers."

  "Also, on leaving the country one's overdraft and credit balance must be paid, no?"

  "In fact that would be against the law."

  "To leave the country?"

  He shook his head. "No, no: to discharge one's debts in toto."

  "Can you be serious?"

  The clerk spoke gravely. "It would be a profession of lack of faith in one's countrymen. No crime could be more heinous.  Every Sebastianer has a God-given right to be owed money by others. Only in this way does he establish the moral pretext for running up his own large debts. Else our economy would collapse."

  The dismal science has never been my strong suit. Whenever I've tried to understand how, in the same world, filled with the same people, buying and selling the same things there can be regular periods of great prosperity, followed immediately by recessions, my brain spins on its axis (this would make sense only if the good times resulted from the purchase of Earth goods by visitors from Mars, who however on the next occasion took their business to Jupiter).

  If you say so" was my response.

As it is in part a "mystery" novel, I'll not let on about the final resolution, but, hint, there is a Sebastiani Liberation group -- one of the reasons Wren is thrown into the rabbit hole in the first place.  Blond Olga, who Wren first meets as a stewardess on the Sebastiani Royal Airline, is connected to the group, explaining to Wren "Foreigners sometimes do not understand our vays.  Ve do not have to screw under every circumstance," just a little foreshadowing.

Written in 1985, Berger's book is one to be read today and to be pondered, and to be enjoyed for its ironic, satiric sense of humor.

A Meaningful Life

We just returned from Sicily where we attended the wedding of the son of my wife's best friend, Maria. In fact, Ann had been visiting two weeks before my arrival and when I arrived for my brief four day stay, we took residence in an ideally situated downtown hotel in Palermo so I could squeeze some sightseeing of the city as well. The wedding was held in a Palermo church constructed in the 16th century and then we went to a reception at a private castle-like Villa on the Mediterranean outside of Palermo. I'll write more about this experience when I have a chance to work on the photographs, so consider this Part I which is mostly about the book I read on the plane, a flight from hell (Miami to Rome to Palermo) on Alitalia, perhaps the worse airline ever. It starts with their web site which has no record locator, no means of choosing seats, everything must be done by phone with harassed agents whose main job is to dismiss the call as quickly as possible.

During my working days, I regularly flew business or first class, so finding myself in today's economy class on an eleven hour flight with screaming babies, half dressed people, and four rest rooms for the entire economy class, came as a shock and gave new meaning to the word squalor. Diapers were being changed on nearby seats with all the attendant odors helping to create an excruciating environment. Towards the end of the flight some lavatories were unusable as whatever didn't fit into the toilet wound up on the floor. The food was indecipherable at times. I recognized my pasta "dinner," but the "snack" before landing was some sort of a gooey bread, with a kind of cheese and onions baked on top served without utensils. Who cares, wipe your hands on your seat, if you can find a spot as it must be the smallest seat and space of any airline's economy class . I've had flights on commuter airlines with more space. No seating etiquette as well, as the person in front of me took it upon himself to recline all the way, leaving the tray nearly in my chin.

Fortunately, I packed my noise cancelling headphones with my iTouch and listened to music the entire flight as I read a recently reissued novel, A Meaningful Life by L.J. Davis originally published in 1971. This is a forgotten classic, the kind I used to seek when I was in the reprint business, my major find having been Richard Yates' Revolutionary Road. Kudos to the New York Review of Books for discovering this one.

Two years ago I reviewed Sam Savage's The Cry of the Sloth and I have to wonder whether Savage had read Davis' A Meaningful Life. The two protagonists seem to be the same person confronting the dilemma of "a meaningless life." At the time, I said Savage portrays an inexorable path for our protagonist, a fascinating, tragicomic portrait of isolation and personal failure, in the tradition of Gogol and Kafka." Davis did the same for his protagonist, Lowell Lake, more than thirty years earlier. A Meaningful Life is written in the finest tradition of the black comedy and I think if Woody Allen and Franz Kafka teamed up, this could have been their collaboration.

The novel is set in my familiar 1960's, the same decade I married my first wife while we were still in college and lived in Brooklyn. Hopefully, that is the only similarity between Mr. Lake and myself. Lowell drifts into marriage in college, gives up his scholarship to graduate school, mostly to show his new wife that he is in charge of their lives and to prove it further, decides to move from California to New York City, where he will write a novel and she will work, over her objections (knowing Lowell to be unrealistic). His wife's mother also objects to Lowell right at the start (he's not Jewish; her daughter is). Her father simply entreats Lowell to call him Leo and that is about the extent of their relationship. Early in the novel Lowell fantasizes his future life as being a subject for the law and at the end this fear rears its head again. Davis' description of Lowell's wedding pretty much sets the timbre of the writing:

"The moment Lowell took his place at the altar, a fog of terror blew into his mind and few things sufficiently penetrate its veil to be remembered with any clarity afterward. He hadn't been nervous that his voice would break or that he would fart loudly -- but he was scared now, and scared he remained. He was changing his status in the community of man. He was in the hopper of a great machine and he could no more get them to turn it off than a confessed and proven murderer could change his mind about his trail...The law had him and there was no way out, or least not a nice or easy one: it was a matter for judges and courts, his wife testifying about the length of his prick and the dirty things he whispered in her ear when he was drunk ...the judge scolding him, alimony; he could see it all. The other way out was murder or moving secretly to another town, changing your name, losing all your friends, denying all your accomplishments, a kind of suicide....He was going to be a grown up now, and there was no stopping it."

On their drive to New York, he makes a wrong turn and winds up in Brooklyn, foreshadowing Lowell's eventual involvement in the borough. But before that denouement they endure nine years of "marriage," Lowell at first "working" on his novel, which turns mostly to gibberish and both Lowell and his wife retreat to drinking when his wife daily returns from work. Their days are filled with the details of living, more like surviving, watching sitcoms, drinking, while Lowell slides down the vortex of a meaningless life, without any purpose. Why even dress?

"At the end of six months his wife systematically began to throw away his clothes. True, his clothes were showing a few signs of wear; Lowell had never been particularly interested in clothing, bought it as seldom as possible, and wore it as long as he could, often developing a stubborn affection for certain items. It was also true that his underwear was a disgrace, his Jockey shorts hanging in soft tatters and his undershirts so full of holes that wearing them was nothing but a formality; on the other hand, it was kind of startling to go to the suitcase that served him in lieu of a bureau and find that his possessions had been weeded again, the supply growing shorter and shorter as the days wore on, the time fast approaching when he would go to his suitcase and it would be empty. Worse than that, it was kind of sinister to have laid out your shirt and pants before going to bed and then wake up to find one or the other of them gone, the contents of its pockets heaped up on the table beside the typewriter. He always intended to buy replacements, but he never got around to it, and meanwhile no amount of grumbling would make his wife stop. She had a case and he didn't, and that was that; his clothes were really wearing out-perhaps not quite as fast as they were being thrown out, but that was purely conjectural and largely in the eye of the beholder, especially when it came to arguing about it-and he really did forget to buy new ones, so when you came right down to it, he had no one to blame for his impending nudity but himself. If a kinder fate had not intervened, it was altogether possible that Lowell would soon have been totally naked, hovering thin and birdlike and obsessed above the typewriter like some kind of crackpot anchorite. Although this state of affairs would have precluded ever leaving the apartment again, at least alive, that would have been all right too."

Reaching the bottom, he symbolically fears he does not even exist. His wife was to blame once again in his mind, a mind now totally disheveled and lack of purpose:

"One day, in going over his papers, he discovered that his wife had thrown out his birth certificate. There was no proof that she had done so, but the damn thing was gone, and he knew instinctively what had happened to it. It was a blue piece of crackly paper with all of Lowell's statistics arranged in graceful script above a gold medallion and the signatures of the delivering physician, the resident, and the director of the hospital, just like a diploma. It not only proved that he had been born, but the fact that he possessed it proved that he was a grown-up....He rifled the shoebox where these things were kept, he scoured the room, searched the wastebasket and then the garbage cans outside, but it was nowhere to be found. His wife had thrown it away, just as she occasionally threw away scraps of paper on which he'd scribbled some important thought. It was gone."

Finally, Lowell admits to himself that his "novel" is nothing but a means of passing time with booze. Through the shadowy connection of an "Uncle Lester" -- his wife's uncle -- he gets a job as a copywriter for a plumbing trade journal, neither knowing anything about plumbing, nor having any interest in the subject. He took the job with the understanding (his, not his employer's) that it would only be temporary (sort of like his life itself). As soon as he got the job, "his wife settled down almost as if a wand had been waved over her, bought a black garter belt, and never chewed gum again."

But after nine years of marriage (Davis describes their marriage as a cross between Long Day's Journey Into the Night and Father Knows Best), his life amounted to "an endless chain of days, a rosary of months, each as smooth and round as the one before, flowing evenly through his mind. You could count on the fingers of one hand the events and pauses of all that time: two promotions; two changes of apartment (each time nearer the river); a trip to Maine, where he realized that his wife's legs had gotten kind of fat-five memories in nine years, each no more than a shallow design scratched on a featureless bead. It was life turned inside out; somewhere the world's work was being done and men were laboring in the vineyards of the Lord, Khrushchev was being faced down on the high seas, and Negroes were being blown up and going to jail, but all Lowell did was change his apartment twice, tell his wife to put on some pants, and get promoted faster than anybody else on the paper -- a tiny, dim meteor in an empty matchbox."

But at this time Lowell discovers the biography of Darius Collingwood, a tycoon and ruthless raconteur of the 19th century, a person as opposite of the passive Lowell as one can be. He becomes mesmerized by his life, especially by the discovery that Collingwood had built a mansion in Brooklyn, one that was for sale in the Fort Green/Bedford Stuyvesant section of Brooklyn, which in the 1960's looked more like Berlin at the end of WWII. Vagrants, bums, and all sorts of unsavory figures occupied empty disintegrating buildings. Lowell becomes fixated on buying the old Colingwood mansion and renovating it, not knowing anything about real estate, carpentry, plumbing, electrical repairs and with some savings he had secretly put aside from his "work" he plunges into a nightmarish version of Mr. Blandings Builds His Dream House.

The real estate closing with a "Mr. Grossman," the seller, reveals his ignorance:
"[He never did]... get to see Mr. Grossman, who was represented at the closing by a lawyer of such intimidating respectability that he made Lowell feel like some kind of meek crook whenever he spoke to him. Sometimes Lowell wondered if Mr. Grossman existed at all, if he wasn't the creation of real-estate interests, doing voice imitations over the phone in order to collect rents and fight off city agencies and sell houses to people like Lowell. Anything seemed possible, even probable. Sitting there in the lawyer's office above Court Street with sleet rattling on the windows, money changing hands, and a great deal of incomprehensible but threatening nonsense going on all around him, he felt like a mental defective on trial for rape and witchcraft: he couldn't understand a word of it, but he had the distinct feeling that it would not end well. Papers were produced and signed; Lowell wrote checks, and they were taken from him; men conferred in glum, hushed voices with their heads close together, continually referring to Lowell as 'him.'"

So, with the first found enthusiasm of his life, Lowell begins work on his crumbling edifice.. He evicts the squatters in the home. He buys tools. He has them stolen. He buys books about renovation and understands little. He seeks out a neighbor who had renovated a similar property (unsuccessfully) for suggestions. He is demonically watched by the so called residents in those slums. His wife helps for a while, but then goes to her mother's, but returns to their apartment where she lives a chaotic life. He finally gets to the point that he has to hire a contractor but only two show up to quote, the first of whom just walks out and the second, a Trinidadian by the name of Cyril P. Busterboy who agrees to take on the job with his crew. Lowell calls him Mr. Busterboy. Mr. Busterboy calls him Mr. Lake. Gradually Lake hangs around Busterboy and his crew, buying them beers and most of the work stops as they all get drunk during the day. Lowell is so drunk one night he sleeps in the remains of the building's master bedroom, on a tarp on the floor, hears a noise downstairs and confronts a shadowy figure. Lowell, with a crowbar in hand, and still in a drunken stupor, successfully bashes the intruder's head in like a crushed watermelon. He deposits the body in the dumpster and throws other trash over the body, leaving blood all over the room. The dumpster is picked up in the morning, Lowell convinced the police will come, but no one misses the intruder whose life was obviously as meaningful as Lowell's. Mr. Busterboy tells him not to worry, that his men will clean up the blood. This is covered over with sterile new plaster. He loses the house, but does not care, "contemplating a future much like his past, he realized that it was finally too late for him."

Although a literary work, it is more a profoundly disturbing philosophical piece. How does one define a "meaningful life?" Lowell is a caricature in the extreme, simply being swept along by forces over which he has little control and when he does participate in the decision making, he inevitably makes the wrong ones, not realizing consequences. He simply has no interests, and therefore no real friends. Time erases all, but Davis' novel is a reminder to find one's passion -- and for most people that means meaningful work, or an avocation, something Lowell miserably fails at. Depressing? Yes, but Davis sees it as the modern dilemma.

More on Sicily later. But, as a preview, a panoramic view of Castellammare del Golfo, outside of Palermo, the birthplace of our friend, Maria. There fishermen gather to pursue their livelihoods as they have done for centuries, work and camaraderie providing a meaningful life.

Senseless to the Sublime

The last two nights make me think of Franz Kafka's The Hunger Artist, in which a famous fasting artist is on display in a circus menagerie, the crowds pushing past him to get to watch the lions stalk and feed. "He immediately got an earful from the shouting of the two steadily increasing groups, the ones who wanted to take their time looking at the hunger artist, not with any understanding but on a whim or from mere defiance—for him these ones were soon the more painful—and a second group of people whose only demand was to go straight to the animal stalls." It is a highly symbolic story of how artists sacrifice themselves for their art and the general public's ignorance of what great artistry demands and preference for sensational pursuits.

One of the reasons we live in this area of Florida is for the cultural diversity it has to offer. True, it does not have the advantages of a London or a New York in its breadth or consistently high quality, but knowing where to go can uncover some wonderful cultural events. Case in point, our favorite small theatre where we never miss a production, Palm Beach Dramaworks. But the largest theatre in the area is West Palm Beach's Kravis Center for the Performing Arts and we've seen some fine musical revivals there over the last several years, South Pacific standing out in my mind, and some special programs such as when Sondheim visited for an evening discussion of his works.
Admittedly, it was with some trepidation that we got tickets for the Kravis’ production of Beauty and the Beast but Ann had tried to see the Broadway version, liked some of the music, and never could get tickets so we were hoping that this touring production would at least be on par. Tuesday night we saw the opening and it was so dreadful that we left at intermission. This review gives some of the details although it is actually very restrained in its criticism.


It is a Disney dumb-down production presumably for the kiddies, with one dimensional slapstick characters, but, amazingly, most of the adult audience seemed to be laughing at the childish humor which at best rose to the level of a sitcom. The fact that a Beauty and the Beast could flourish for so long on the Great White Way says much about the public's taste in musicals. We should have known better!

The following evening we sought redemption, having long ago booked tickets for a series we have followed for years, Keyboard Conversations ® with Jeffrey Siegel at The Society of the Four Arts in Palm Beach. These are "unique concert-plus-commentary format in which he speaks to the audience about the music before performing each work" in their entirety. Wednesday night was one of the most demanding programs we've ever heard this highly-acclaimed American pianist perform, tackling three of the most difficult pieces written for the piano by Johann Sebastian Bach (Chromatic Fantasia and Fugue, BWV 903), Samuel Barber (Fugue from Piano Sonata, Op. 26), and Ludwig Van Beethoven (Sonata No. 23 in F minor, Op. 57 --- the "Appassionata). Mr. Siegel playfully calls the program "Three Great B's Bach, Beethoven and Barber" (the latter B normally reserved for Brahms, but this is the 100th birthday celebration of Barber, one of America's leading composers, a contemporary of Bernstein and Copeland). In addition he played two of Barber's "Excursions" which I had never heard and reminded me so much of some of Gershwin and Copeland.

The physicality of the performance was astounding. As I play the piano myself, I have a special appreciation for what Siegel accomplished last night, performing the entire program without sheet music, keeping up with the tremendous technical demands of these pieces. Indeed at the end of the night, when he conducted his traditional audience question and answer portion of the program, he seemed, justifiably, physically spent, perhaps like the artist in Kafka's story. But this audience was brought to a standing ovation in appreciation.


Antidote du jour.......

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Do We Cry for the Sloth?

Coffee House Press, the innovative US Publisher of Firmin, saw my blog piece on their book and asked if I would like to review the author’s forthcoming novel, The Cry of the Sloth (To be published Sept. 1). Sure, I said, thinking that I might be graduating from reading about a lovable rat to an equally lovable sloth, and sloths are much cuter to begin with, sort of an upside down koala bear. The advance copy arrived as we were getting ready to leave for the summer so I looked forward to kicking off the summer reading season with Sam Savage’s new book. Not only did I love Firmin, I was more than curious about the author as he is about my age and it brings hope to us old guys; who knows, there might be a first book in each of us still.

The Cry of the Sloth is an epistolary novel, set in a Midwestern town during the 1970’s, quite a departure from Firmin written in the first person by a very literary rat. It is the first such novel I’ve read since 84 Charing Cross Road, which is actually not fiction but an exchange of letters between a New York book buyer and an antiquarian bookseller in London. The one thing all three books have in common is that they are about the literary world, although the “Sloth’s” world is faux literary.

The “action” mainly unfolds by following our protagonist, Andrew Whittaker, over a four month period, through his letters and other miscellaneous writings, including his interpretations of his correspondents’ replies (in the rare cases when he received one), as well as just about everything else he writes, including fragments of a novel (“meant to be comic [but] it has acquired an overlay of desperation”), notices to his tenants of apartments he inherited (“Do Not Throw Cigarette Butts in Flower Pots”), apartment ads (“Enjoy a Family Lifestyle!”), grocery lists (“t.p”. – toilet paper being prominent on each), fragments of ideas for stories, and notes to himself.

Mainly, his letters are to the contributing writers of his failing literary magazine, Soap, A Journal of the Arts, of which he is the Editor, his ex-wife, Jolie, to whom he owes alimony and on whom he was obviously entirely dependent for keeping his life organized when Soap began, Vikki, a contributor and perhaps Soap’s only donor, creditors who hound him for money, the Rapid Falls Current, the small town newspaper with which he is at war, and successful novelists, some old friends who obviously do not answer his pleas to participate in a spring literary festival. He obsesses on the festival as his salvation, much as Gogol’s Akaky Akakievich saw his Overcoat.

It is a lonely, solitary journey, kaleidoscopic in nature so we, the reader, see only parts of the mosaic and always through the eyes of the 43 year old Andrew Whittaker. But through that prism we witness his slow slide, progressing through various states of mind, with his ranting and ravings, paranoia, even writing letters under pseudonyms to the local newspaper praising “That Andy is a quiet, dignified, private man,” and then responding to his pseudonym under still another one.

His obsessive compulsive behavior leads him to perform all tasks, explain all his actions in minutiae and repetitively, sometimes hilariously but always to the point of sadness. He becomes fixated on why there are no photographs of him between the ages of seven and fifteen in the family album, pursuing an answer from his sister, from whom he is estranged (what else), and from his dying mother who is in a nursing home. “If everything we do not remember did not exist, where would we be?”

While packing up his books he finds an encyclopedia of mammals and it is there he comes across the “ai,” a variety of a three-toed sloth which he sees as having a head too small for its body, “something I have thought about myself” obsessing to the point of having his head measured. But, he happily reports to his friend, Harold, that he moves his “…bowels once every day with clockwork regularity. I mention this because the ai shits and pisses only once a week.”

His wife has run off with an old novelist friend on a motorcycle who he remembers saying “she would never marry anybody as ambiguous as I am.” And there is an amorphous quality to Andrew and the novel itself, leaving the reader with more questions than answers, part of Savage’s intent.

Towards the end of the novel, he writes to Vikki “I have sunk back into all my old vices – slovenliness, sloth, and gargantuan pettiness,” perhaps his most insightful introspective epiphany. In the Christian moral tradition “sloth” is also one of the seven deadly sins, characterized by wasting away and entropy, the essence of Andrew Whittaker. The punishment in hell for such a sin is to be thrown into snake pits and, interestingly, he finds a pair of snakeskin boots in his basement, ones someone had accused him of stealing.

Savage’s writing is precise and engaging, weaving satire and pathos. He portrays an inexorable path for our protagonist, a fascinating, tragicomic portrait of isolation and personal failure, in the tradition of Gogol and Kafka. “All around me things are in decay, or in revolt. If only I could walk out of myself the way one walks out of a house.”

As Andy says at the end of one very long letter: “Imagine a man in a room talking about himself, perhaps in a very boring way, while looking down at the floor. And while he goes on with his monologue, which as I said is of interest only to himself, one by one the other people in the room tiptoe away until he is all alone, the last one shutting the door silently behind him. Finally, the man looks up and sees what has happened, and of course he is overcome by feelings of ridicule and shame. Maybe this letter is now at the bottom of your wastepaper basket, a tiny trivial voice in the depths of a tin well, rattling on and on.”

Are we still in the room listening to Andy? Yes, or no, Savage has established himself, with Cry of the Sloth, and Firmin, as an important “new” literary voice at the age of 67.

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Hunger Artist Redux

Last Friday we went to the Maltz Jupiter Theatre, where we have had a season subscription since the theatre opened five years ago, to see Master Class, Terrence McNally’s Tony prize-winning play about the great soprano, Maria Callas. The play was based on classes she gave at Julliard at the end of her illustrious career.

The theatrical productions at Maltz have been inconsistent. Some are chosen to appeal to its diverse, mostly retirement age, audience and as such they are merely a pleasant way to pass the evening. But Master Class was unlike anything else this season or in prior ones, with a soaring performance by Gordana Rashovich who plays the iconoclastic diva. The review that appeared the next day in the Palm Beach Post provides the detail:
http://www.palmbeachpost.com/search/content/accent/epaper/2008/04/05/a4d_feathea_master_0405.html

We knew we were watching an extraordinary performance, one that vaulted a very good play into greatness. During intermission I stepped out into the breezy, balmy Florida night and was surprised to see a number of people leaving the theatre, overhearing objections such as they felt they were being lectured to, the play was too confrontational, or, even, disappointment there was not more music. These criticisms of course missed the whole point of what this play is about. It was a lecture; the audience is attending a “master class” which by the very definition is a place where students come to be taught, but the play is a conceit for us to see into the very soul of a true artist, the remarkable opera soprano, Maria Callas. And we are confronted by Callas’ caustic observations about art and life, and her inner musings about her rivalries and her love affair with Aristotle Onassis.

The comment about not being “enough music” jogged a memory, while standing there in the Florida night, of the Franz Kafka’s short story I read so many years ago in college, A Hunger Artist. Those details came flooding back as I watched a few people getting into their cars, driving off. Kafka’s allegorical work portrays a “hunger artist” – a man in a circus sideshow who is a fasting artist, one who is literally starving himself to death for his art and for the spectacle of the masses. They ignore him, streaming past his cage, going off to see the lions being fed instead.

And similarly Master Class is about the artist’s relationship to society and the sacrifice required to attain a level of perfection, one that Callas achieved in her career, and now Gordana Rashovich finds in portraying Callas. All art is a solitary journey, for the creators and the performers, although in the performing arts it is a symbiotic relationship, somewhat of a contradiction for the performer who on the one hand must be a vessel for the creative artist’s intention, and this was at the heart of Callas’ performances (“listen to the music!” Callas demands of her students in the play), but on the other hand feeds on the approbation of the audience. McNally says, and Rashovich states with such conviction, that the performer must dominate the audience, in a sense to bring the audience to a level that the artistic creator intended. McNally and Rashovich make you actually feel the gut–wrenching sacrifices and demons that possess a great artist such as Callas and the artists for which she serves.

Rashovich’s performance prompted my wife to write her first ever “fan letter.” It says volumes about this extraordinary performance…

Dear Ms. Rashovich:

I'm 66 and this is my first fan letter. I've been a devoted theatre lover since I was 16 and spent a summer visiting NY from my hometown of Atlanta, Ga. and saw a string of fantastic plays on Broadway that left an indelible mark. I moved to NY on my own in 1959 and saw every conceivable play I could afford and have been an insatiable devotee of live performance all my life, both in this country and abroad.

But last night, I felt privileged and blessed to witness what I can only say was such a tour de force as to leave me breathless. Your performance was so outstanding, nuanced and powerful, that it reincarnated Diva Callas before my eyes. I had seen this play years before in NY, but the actress was completely lacking in your ability to possess the role, body and soul.

I just want to say thank you, for all your hard work, years of dedication to your craft and for giving my husband and me such a thrilling evening, which we will never forget.